There has been an atmosphere of war in the world for a long time. Russia-Ukraine, Israel-Hamas and now the disastrous war between Israel-Iran, as well as the possibilities of nuclear war have deepened the clouds of crisis on the existence of human life. While the life of the country and the world is crucified on violence, war and terrorism, life value, faith and non -violence are dying in the furore of distortions and discrepancies. In these odd situations, the question is, who will come forward to save humanity? Who will become a trunk for humanity? Who will protect from demolition and destruction? Lord Mahavira is a light in these crisis situations. In the atmosphere of these complex to the atmosphere, a series of discussion has been started under the aegis of Mahavirayatan Foundation to bring the non -violence and peace messages of Lord Mahavira to the country and the world, under which a conch of non -violence is going to be in the financial capital Mumbai on 23 June 2025, in which Lok Sabha Speaker Om Bidla Chief Guest and Maharashtra will be the chief guest. Jain devotees will be determined to work towards positive changes in society, nation and world, inspired by the teachings of Lord Mahavira, a large number of Tirthankaras.
Lord Mahavira, the last Tirthankara of the tradition of Adi Tirthankara Rishabh, is not only for Jains, but also of the entire human society. The utility of Mahavira’s teachings is eternal, universal and universal, all the people of the world have taken inspiration from their lives and thoughts. Truth, non -violence, many, aparigraha are such principles, which will always be acceptable and will continue to inspire world humanity. Mahavira’s entire life is a lively inspiration of the abolition of humanity. He has illuminated millions of people with his light. Therefore, Mahavira’s religion and philosophy is more important in today’s era of violence, war, terror and economic inequality. There is a noise of countless questions on the sky of time today. Why could we not take the teachings that Mahavir gave in conduct? Why did faith and belief to human values weakened? These are questions that are making our lives complex and problematic. The solution of all the problems that humans are surrounded by and the complex circumstances are included in the philosophy and principles of Mahavira.
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In the light of Lord Mahavira’s classic principle ‘Jeo and Jene Do’ and Indian Manisha’s mantra ‘Vasudhaiva Kutumbakam’, this is a reconciliation of intensive deliberations on social and human issues, along with the solution of the burning problems of contemporary national and international war, terrorism and violence, as well as intensive deliberations on social and human issues. Due to which the message of humanity will be given in the atmosphere of war, not violence, not non -violence, not inhumanity. Every person has a problem in the mind and a solution in every person’s mind. Everyone should consider one problem as their problem and the solution of one is useful for everyone. In the absence of a solution, the increasing problem cannot take the form of infectious disease, so with the aim of presenting today’s problems, the ‘dialogue to solution’ programs have been started. This specific venture has come into existence to identify existence, to connect with the existence of others, create social identity, make its existence useful for society, country and nation. With which the positive and non -violent powers of the country and the world have been added. The responsibility of establishing new values in the society and giving it a beautiful appearance is on this undertaking. The common man cannot pull a big line. He can follow the prescribed policies, but he does not have the courage to do something new. From this point of view, it seems necessary that the positive powers of the country and the world collect and contemplate about social, religious, cultural, political and global conditions and values and build a solid ground for the coming generations. From this point of view, the philosophy of Lord Mahavira is most effective and useful.
The main objective of ‘Samvad to Samadhan’ is to bring Mahavir’s messages to the country and the world and try to deal with the complex problems of the country and the world. In era entertainment, violence is more active in place of discipline, freedom in place of renunciation, incontinence of restraint, instead of non -violence. How can positive powers contribute to social discipline, non -violence, restraint in such situations? These powers have to become humble. He should reach Mahavir Manisha and get a new vision. They understand that Akshay can be practiced even without a letter. Words also become wasted without the accomplishment of words. The youth of the country have to carry forward for the folk journey of compassion, non -violence and peace along with intelligence.
Why Mahavira for the problems of the era? Lord Mahavira contains all the elements of knowledge, philosophy, character, penance and restraint. Mahavir is a word that symbolizes Akhand personality. The campaign that is starting as ‘Samadhan to Samadhan’ is a plan to build Akhand personality. It is a plan to create a non -violent and peace -beloved man. He plans to create spiritual and scientific personality. Broken personality causes problems. Wisdom is not only a destroyer but also a destroyer. The threats have increased more due to connecting negative atchude with intelligence. If there is emotional development with intelligence, it can become Kamadhenu. Today, the tragic and irony situations that play with human unity and consciousness are everywhere in the whole world-terrorism is the most prominent. Humanity is suffering and affected by many circumstances like casteism, untouchability, communalism, inflation, poverty, beggar, luxury, richness, indiscipline, Padlipsa, ambition, oppression and characterlessness. The above problems will have been effective at different times in an era, in this era, they are being attacked with totality. When the attack takes place in a totality, its solution also has to be found with totality. At the time when violent circumstances prevail, the value of non -violence itself increases.
‘Dialogue to solution’ is a national platform where thinkers and saints associated with various dimensions of religion, society, governance, education and industry discover the solution through dialogue. Its purpose is to bring the values of compassion, non-violence, harmony and morality to the people through dialogue. It is not just an event, but the beginning of a nationwide and international campaign, which will reach various states of India and many countries of the world with a message of compassion and peace. When we are able to put the light of Mahavira’s teachings together while keeping the feet in the path of future, then there will be no obstruction in that path anywhere.
The Mahavirayatan Foundation is striving for its various human welfare and activities of non-violence-peace. This multidimensional event has been envisaged by considering Mahavir’s non -violence and social philosophy for the control of violence, war and terrorism. This planning is the pronunciation of ‘Sachin Loyammi Sarbhumam’. If there is a situation of disintegration in any society, its abilities cannot be fully utilized. It is necessary to focus capabilities for use. Every person in the society has a power in itself. It is necessary to make it determined and united before taking this power into work. Jain society is a faithful society. A society tied in the thread of faith can also be successful in ascending the path of the most difficult climb. Society does not run only on the basis of religion. Along with religious consciousness, he also expects social, economic and political consciousness. The plan of ‘dialogue to solution’ has come into existence only to give voice to this versatile consciousness. If a voice emerged in a corner of millions of people and if it is lost there, then there is no meaning of that voice. If one voice becomes the voice of millions of people, then a power is created in it. Such power that can move the whole world, this can only happen when one voice reaches millions of people, reaches the country and the world. With this aim, ‘solution from dialogue’ is moving towards becoming a concrete achievement of the present. This is like a Kalpavriksha for the problematic world. People living in the shade of Kalpavriksha are completely relaxed.
– Devendra Brahmachari